"Haha, it’s not that I think highly of you, it’s that you underestimate yourself."
Xiaoqing was surprised to watch Aoguang’s winding body slowly rising from the pool and the whole cave trembled slightly.
Booming …
It’s not as if the sky were to fall, but the tremor is not much smaller than the aftermath of an ordinary earthquake.
If it weren’t for the isolation of this cave and the movement caused by Aoguang’s "turning over", it would have triggered a small-scale earthquake at the boundary of Zhongnanshan.
"It seems that although you are a natural dragon god, you have forgotten your birth after all."
Aoguang obviously mistaken Xiaoqing’s identity and Xiaoqing was not stupid enough to explain.
After all, in a sense, Jin Mao is indeed a member of heaven and earth, but he is not born in heaven.
"Do you know that there are ghosts and gods besides tangible creatures in this world?"
"Compared with those tangible creatures, ghosts and gods were born in nature, and Weili was born with a position above all beings."
"The ultimate goal pursued by heavenly practitioners is just to shed their mortal body and become a ghost!"
Smell speech has long been insight into the spiritual quality Xiaoqing first one leng and then left the pie mouth without trace.
Although Aoguang’s remarks are in line with certain facts from the perspective of most practitioners.
On whether Taoist Yuan God or Buddhist method lies in mastering ghosts and gods and offering sacrifices to Confucianism is to imitate the ghosts and gods of heaven and earth and find their own way out.
But the problem is that people’s practice of Tao begins with practicing Qi, but never ends with the gods and ghosts.
It is only a stage of spiritual practice, not the end of spiritual practice, to shed the mortal body and master the power of ghosts and gods.
Anyone who pursues a little practice will not be proud of being similar to a ghost.
On the contrary, if it is not a real future, no yogi will willingly give up his lifelong pursuit and become a ghost driven by faith.
On the contrary, we can see it more thoroughly with the ghosts and gods, Mount Taishan.
Being in charge of the reincarnation of ghosts and gods in life and death, the Taishan government has freed itself from the shackles of ghosts and gods and is not driven by the beliefs of all beings. Every 500 years, it will be reborn to seek the limited road.
Although Hao Xiaoqing doesn’t agree with Aoguang’s point of view, the other party still gives her a feeling of clearing the clouds and seeing the sunny days.
In Aoguang’s description, the ghosts and gods of heaven and earth are the embodiment of nature, the order entity and the belief of all beings in a certain conceptual entity.
This belief will not disappear with the rise of knowledge and wisdom, but will breed more "ghosts and gods" entities.
At the beginning of the birth of all sentient beings, they worshipped natural phenomena such as the sun, the moon, the heavens and the earth, storms and thunder.
After human beings developed literature, they began to worship the cycle of life and death, spring, summer, autumn and winter and others to distinguish the concept.
Until now, the dynasty has changed the concept of the times, but the tangible belief of ghosts and gods can also be ghosts and gods
Mountain gods, river gods, war gods, forging gods, blessing gods …
Nowadays, people divide ghosts and gods into the level of fixed worship of gods, such as bedside, stove and door.
According to Aoguang’s theory, every new thing and new concept will give birth to corresponding ghosts and gods and handles.
In other words, computer gods, mobile phone gods and Internet gods will be born in the 21st century.
Aoguang dared to be called the "Dragon King" because he brought together a series of complex concepts, such as the real dragon, the East China Sea, sex and rain, and the king, and gave birth to ghosts and gods.
Although it is a "real dragon", it is not a kind of real dragon.
Similarly, Xiaoqing’s incarnation of golden hair is not really golden hair.
The appearance of the golden hair is simply because the golden hair conforms to the concepts of natural disaster, flame and earth in all aspects, and is the most suitable form for the manifestation of ghosts and gods.
Aoguang’s theory finally wants to show one thing.
That’s the name "dragon god", which focuses on "god" rather than "dragon"
Since god is born above all beings, all souls have the potential and ability to surpass ordinary people.
Even the real dragon born by heaven and earth is far less than the real ghosts and gods.
It’s already obvious that Aoguang has taken the implication.
Belonging to the same kind of golden retriever also has potential far beyond Xiaoqing’s imagination.
If she is willing to give up her biological cognition, she can gain the ability to shake the land like Aoguang.
This is not a guess, but an ironclad fact
The ability of ghosts and gods never comes from the so-called practice, but from their self-awareness and exploration.
Chapter 30 Li Xuan! You will die a natural death!
"What do you want to express after all you have said?"
Slightly narrowed his eyes and don’t want to and proud light continue to bend xiaoqing bluntly asked.
Aoguang just said so much that Xiaoqing has considerable potential, but in the end she didn’t say what she needed to do.
Xiaoqing’s cognitive practice of beating around the bush can say that the other party’s ultimate goal is against his will, which is likely to be harmful to himself.
Xiaoqing is not a naive guy like Pei Wende who is harmful to her own business, even if it is the slightest possibility, she can’t do it.
“……”
It is obvious that Xiaoqing’s mind Aoguang could not help but fall silent again.
Obviously, it is harmful to Xiaoqing to release her own potential and incarnate real ghosts and gods.
The golden hair is transformed by the evil spirit of heaven and earth, and it inherits the evil nature of the earth.
Once Xiaoqing is willing to release the potential of her own department and destroy the peak, she can do a small thing by raising her hand.
But the question arises here. Is Xiaoqing willing to change her cognition of real ghosts and gods?
It is their duty to correspond to the handles of ghosts and gods.
Xiaoqing is not a real ghost, but one of her many forms. How can she make herself driven by faith by this so-called "power"?
Besides, taking ten thousand steps back, a demon with the same attributes as Xiaoqing is called Yan-Nu Wa and Hiderigami.
The evil spirit is the daughter of the Yellow Emperor. After she helped the Yellow Emperor defeat Chiyou, she was exiled to the desert in the north of Chishui, and she was never allowed to set foot in the Central Plains again.
It can be seen that the power of evil spirits is uncontrollable, even among many ghosts and gods, it is one of the best.
"If you are willing to incarnate ghosts and help me out, I can give you everything I have learned in my life."
This commitment of Aoguang’s arrogant character is the limit he can do.
It’s a pity that this kind of commitment is in return for Xiaoqing’s disdainful smile and the smile is so obvious and contemptuous.
"He’s really a guy with a brain problem. No wonder he’s been imprisoned here for hundreds of years."
"I’m not the kind of guy who doesn’t know anything. You’re a Shinto. What you’ve learned all your life doesn’t have much reference value for me."
Xiaoqing is telling the truth. What she is practicing now is neither witchcraft nor Taoism, nor Buddhism.
Xiaoqing is a nine-turn elixir, which combines the Buddhist concept and Taoist burial. The unique practice method of monsters has stepped out of her own practice path